American Travel And Tourism Office - 1159 Words

Americans as a whole spend around half of a trillion dollars on travel every year. However, they all spend this money differently. And even with so many places to go to, Americans tend to stay on the continent or in Europe. Why? Where else do they travel now? And where will they travel in the future? Corporations like Eurovision and the National Travel and Tourism Office (NTTO) have done a large number of studies and surveys just to find out the travel habits and future of American tourists. These studies have revealed so much about where and why Americans travel to the places they do. So, what are the real preferences of Americans, and why? Where do Americans Travel? Americans love to travel all around the world, but where do they†¦show more content†¦Asian destinations mainly counted for the  ¼ left, which shows a recent pull for Americans to visit Asian countries. Inside of the US, Americans spent around $600 billion just on leisure/non business travel in 2014. California continues to be the most popular state to travel to, having many amazing features, like wineries, food, beaches, spas, surf culture, theme parks, Hollywood, and Yosemite. Following California were Texas in 2nd and Florida in 3rd. When people traveled domestically, or inside the country, the most popular activities were visiting relatives, shopping, visiting friends, fine dining, and beaches. In the long run, Americans spend lots of money on both domestic and international travel, with definite favorite destinations in both categories Why do Americans Travel? If you’ve ever been on a vacation, you know that there was something that brought you there. Maybe it was the beaches, the nightlife, or the atmosphere of the place. According to BBC’s GCSE Bitesize, an information resource for students, all attractions can be split into Human Resources and Physical Resources. Human Resources are attractions created by people, like the Eiffel Tower or Statue of Liberty. These include art, architecture, cultural monuments, local traditions, food, and music. Western Europe and Asia are popular human resource destinations that bring Americans who want to explore cultural values and history, as well as modern architecture and

King Richard I, the Lionheart, of England, Crusader

King Richard I, the Lionheart (September 8, 1157–April 6, 1199) was an English king and one of the leaders of the Third Crusade. He is known both for his military skill and the neglect of his realm because of his long absence. Fast Facts: Richard I the Lionheart Known For:  Helped lead the Third Crusade, monarch of England from 1189 to 1199Also Known As:  Richard CÅ“ur de Lion, Richard the Lionheart, Richard I of EnglandBorn:  September 8, 1157 in Oxford, EnglandParents: King Henry II of England and Eleanor of AquitaineDied:  April 6, 1199 in Chà ¢lus,  Duchy of AquitaineSpouse: Berengaria of NavarreNotable Quote: We, however, place the love of God and His honour above our own and above the acquisition of many regions. Early Life Born September 8, 1157, Richard the Lionheart was the third legitimate son of King Henry II of England. Often believed to have been the favorite son of his mother, Eleanor of Aquitaine, Richard had three older siblings, William (who died in infancy), Henry, and Matilda, as well as four younger: Geoffrey, Lenora, Joan, and John. As with many English rulers of the Plantagenet line, Richard was essentially French and his focus tended to lean toward the familys lands in France rather than England. Following the separation of his parents in 1167, Richard was invested duchy of Aquitaine. Revolt Against Henry II Well-educated and of dashing appearance, Richard quickly demonstrated skill in military matters and worked to enforce his fathers rule in the French lands. In 1174, encouraged by their mother, Richard and his brothers Henry (the Young King) and Geoffrey (Duke of Brittany) rebelled against their fathers rule. Responding quickly, Henry II was able to crush this revolt and captured Eleanor. With his brothers defeated, Richard submitted to his fathers will and asked for forgiveness. His greater ambitions checked, Richard turned his focus to maintaining his rule over Aquitaine and controlling his nobles. Shifting Alliances Ruling with an iron fist, Richard was forced to put down major revolts in 1179 and 1181–1182. During this time, tensions again rose between Richard and his father when the latter demanded that his son pay homage to his older brother Henry. Refusing, Richard was soon attacked by Henry the Young King and Geoffrey in 1183. Confronted by this invasion and a revolt of his own barons, Richard was able to skillfully turn back these attacks. Following the death of Henry the Young King in June 1183, Richards father King Henry II ordered John to continue the campaign. Seeking aid, Richard formed an alliance with King Philip II of France in 1187. In return for Philips assistance, Richard ceded his rights to Normandy and Anjou. That summer, upon hearing of the Christian defeat at the Battle of Hattin, Richard took the cross at Tours with other members of the French nobility. Victory and Becoming King In 1189, Richard and Philips forces united against Henry II and won a victory at Ballans in July. Meeting with Richard, Henry agreed to name him as his heir. Two days later, Henry died and Richard ascended to the English throne. He was crowned at Westminster Abbey in September 1189. Following his coronation, a rash of anti-Semitic violence swept through the country as Jews had been barred from the ceremony. Punishing the perpetrators, Richard immediately began making plans to go on a crusade to the Holy Land. Going to extremes to raise money for the army, he finally was able to assemble a force of around 8,000 men. After making preparations for the protection of his realm in his absence, Richard and his army departed in the summer of 1190. Dubbed the Third Crusade, Richard planned to campaign in conjunction with Philip II and Emperor Frederick I Barbarossa of the Holy Roman Empire. The Crusade Begins Rendezvousing with Philip at Sicily, Richard aided in settling a succession dispute on the island, which involved his sister Joan, and conducted a brief campaign against Messina. During this time, he proclaimed his nephew, Arthur of Brittany, to be his heir, leading his brother John to start planning a revolt at home. Moving on, Richard landed in Cyprus to rescue his mother and his future bride, Berengaria of Navarre. Defeating the islands despot, Isaac Komnenos, he completed his conquest and married Berengaria on May 12, 1191. Pressing on, he landed in the Holy Land at Acre on June 8. Shifting Alliances in the Holy Land Arriving in the Holy Land, Richard gave his support to Guy of Lusignan, who was fighting a challenge from Conrad of Montferrat for the kingship of Jerusalem. Conrad was in turn backed by Philip and Duke Leopold V of Austria. Putting aside their differences, the Crusaders captured Acre that summer. After taking the city, problems again arose as Richard contested Leopolds place in the Crusade. Though not a king, Leopold had ascended to the command of Imperial forces in the Holy Land after the death of Frederick Barbarossa in 1190. After Richards men pulled down Leopolds banner at Acre, the Austrian departed and returned home in anger. Soon after, Richard and Philip began arguing in regard to the status of Cyprus and the kingship of Jerusalem. In poor health, Philip elected to return to France leaving Richard without allies to face Saladins Muslim forces. Battling Saladin Pushing south, Richard defeated Saladin at Arsuf on September 7, 1191, and then attempted to open peace negotiations. Initially rebuffed by Saladin, Richard spent the early months of 1192 refortifying Ascalon. As the year wore on, both Richard and Saladins positions began to weaken and the two men entered into negotiations. Knowing that he could not hold Jerusalem if he took it and that John and Philip were plotting against him at home, Richard agreed to raze walls at Ascalon in exchange for a three-year truce and Christian access to Jerusalem. After the agreement was signed on September 2, 1192, Richard departed for home. Returning to England Shipwrecked en route to England, Richard was forced to travel overland and was captured by Leopold in December. Imprisoned first in Dà ¼rnstein and then at Trifels Castle in the Palatinate, Richard was largely kept in comfortable captivity. For his release, the Holy Roman Emperor Henry VI demanded 150,000 marks. While Eleanor of Aquitaine worked to raise the money for his release, John and Philip offered Henry VI 80,000 marks to hold Richard until at least Michaelmas 1194. Refusing, the emperor accepted the ransom and released Richard on February 4, 1194. Returning to England, Richard quickly forced John to submit to his will but did name his brother as his heir, supplanting his nephew Arthur. With the situation in England in hand, Richard returned to France to deal with Philip. Death Constructing an alliance against his former friend, Richard won several victories over the French during the next five years. In March 1199, Richard laid siege to the small castle of Chalus-Chabrol. On the night of March 25, while walking along the siege lines, he was struck in the left shoulder by an arrow. Unable to remove it himself, he summoned a surgeon who took out the arrow but severely worsened the wound in the process. Shortly thereafter, gangrene set in and the king died in his mothers arms on April 6, 1199. Legacy Richard has a mixed legacy, as some historians point to his military skill and the daring necessary to go on crusade, while others emphasize his cruelty and neglect for his realm. Though king for 10 years, he only spent around six months in England and the remainder of his reign in his French lands or abroad. He was succeeded by his brother John. Sources Dafoe, Stephen. â€Å"King Richard I – The Lionheart.†Ã‚  TemplarHistory.com.â€Å"History - King Richard I.†Ã‚  BBC, BBC.â€Å"Medieval Sourcebook: Itinerarium Peregrinorum Et Gesta Regis Ricardi: Richard the Lionheart Makes Peace with Saladin, 1192.†Ã‚  Internet History Sourcebooks Project.

Urban Poor Free Essays

The squatters in the Philippines have wreaked havoc in the country and they are out of control. The problem is quite obvious and the solution is staring everyone in the face; there are just not enough public servants with enough guts to address the issue. But someone has to put an end to the vicious cycle of squatting particularly in Metro Manila where most poor Filipinos from the provinces seem to converge. We will write a custom essay sample on Urban Poor or any similar topic only for you Order Now Arrogant Filipino squatters The squatters or illegal settlers need to move out of wherever they have been squatting for years or even decades because they simply do not belong there. They have long enjoyed their stay, living on abandoned or unoccupied areas of land without being asked to move out. Some of them clog the rivers not just with their garbage, but also with their human waste, which eventually result in the flooding of the streets and residential areas of the cities specially in times of heavy rain. As long as the squatters remain where they are and are allowed to flourish, the Philippines will not reach its full potential as a business hub that finds favor in the eyes of foreign investors. Squatters indiscriminately dump waste onto Manila’s waterways. In other words, the activities of the people squatting are foul. They have no concern or respect for the rights or property of others and have total disregard for the environment and welfare of other people. Some squatters can also be quite arrogant, defiant and selfish when law enforcement agencies finally clamp down on their illegal activities. One video shows illegal settlers berating the court sheriffand demanding to know when and if they are going to be paid by cash or check before they agree to being relocated. Some even joked that the check better not bounce. They appeared to be enjoying their few minutes of fame in front of the camera relating their tales of woes. One wonders why the news crew tends to focus only on their plight and not the story behind why they were allowed to stay there for so long. There is a lot to be said about why they were allowed to stay squatting to begin with. The squatter problem in the Philippines has been made complicated by misguided Filipinos who think that it is the Philippine government’s sole responsibility to provide housing, education and health for them. Not only is this notion unsustainable, it is an unfair burden on taxpayers. Retired Chief Justice Reynato Puno recently said that â€Å"Filipinos must be able to demand from their government their right to housing, education and health, or these socioeconomic rights would remain mere words on paper. † While Puno’s sentiments seem noble, Filipino taxpayers simply cannot afford to fund the growing number of Filipinos living below the poverty line. Some of these squatters, despite living in tiny quarters no bigger than a box, have no qualms about multiplying at a fast rate. Perhaps they have been led to believe that their children can be used to gain access to hand outs from the government. Filipino politicians do not help solve the problem of squatters at all. If anything, they actually contribute to their proliferation. The root cause of the squatter problem seems to be the lack of urban planning from each Barangay and weak enforcement of the law by members of various agencies who are not doing their jobs properly. Obviously, they did not nip the problem in the bud. Had they been doing their jobs, they could have easily evicted the first squatter before they multiplied and became the enormous problem they are today. Apparently, there are times when the law enforcement agencies that include the police and the court sheriff are helpless in certain situations. They are supposed to act independently from elected officials but are unable to do their jobs until they get instructions from city Mayors who hold off on evicting squatters during election season or when their popularity is waning. This was evident when Davao Mayor Sara Duterte assaulted a court sheriff 2011 because the latter initiated the demolition of shanties in Davao’s Agdao district without her go signal. She said that she felt compelled to punch the sheriff to prevent violence from ensuing. The irony in justifying the Mayor’s actions escaped her and a lot of people who supported her when she attracted criticism. Duterte’s actions probably made a lot of squatters think they need to be handled with kids’ gloves. These politicians have emboldened squatters who are now quick to throw a tantrum and use violence whenever they are dissatisfied with the government’s approaches and arrangements to relocate them. Bianca Gonzalez: the long-awaited messiah of anti-squatter activism! Lately, the squatters’ sense of entitlement and tough stance have finally caught the attention of some of the members of the upper and middle class who are fed up with the troubles they are causing. A celebrity and social media activist, Bianca Gonzalez have spoken out against the way the Philippine government treats squatters like â€Å"babies†. She is getting a lot of kudos for her unwavering stand against the lack of fairness in how the issue is being handled. She highlighted that law-abiding citizens work hard to save money to be able to buy property legally but still get taxed for it while squatters don’t even pay anything to stay in illegally occupied lands. It’s been noted that a lot of the squatters show their arrogance while demanding compensation from the taxpayers. Speaking of babies for that matter, some people who can’t afford to feed themselves shouldn’t have more babies. It has come to the attention of many Filipinos too that a convoluted law on squatters introduced in 1997 has made it difficult for the government to evict squatters. Republic Act 7279 merely punishes the â€Å"professional squatters†. They are defined by law as those who can afford to pay for legitimate housing or those who have received housing units from the government but have sold or leased it to others so they themselves can settle illegally again in another urban area in order to deceive the system by asking for more compensation. In other words, most squatters don’t even get penalized anymore for their illegal activities. They even get rewarded for wreaking havoc in the community. No wonder a lot of Filipinos would rather stay as squatters and have adopted a squatter mentality. Who can solve the squatter problem in the Philippines? Certainly, the incumbent President Benigno Simeon â€Å"BS† Aquino cannot solve it. Someone even said that the Aquino-Conjuangco clans also act like squatters who have occupied Hacienda Luisita for decades. Violence and intimidation were key to helping them keep the lands that were meant for the poor farmers. BS Aquino seems more preoccupied with his popularity than providing a permanent solution to the country’s long-standing issues. He will not risk the wrath of the squatters because the Liberal Party still needs to get their votes in the next Presidential election. The President could even increase the number of recipients of the Conditional Cash Transfer (CCT) or dole outs to the poor as a way distracting them from the lack of progress during his term. The reaction of the members of the thinking class is long overdue. They need to step up and call out what the government is doing, which is simply coddling the squatters. Philippine politicians need to quit being overprotective of people who abuse the system just to get the votes in the next election. This abusive behavior from both the public officials who buy off votes using tax payer’s money and squatters who take advantage of the situation need to end lest every corner of the country get run over by squatters. [Photos courtesy Australia News Network, Lucy Who, and Asia Society. ] Related Posts: * A sustainable solution to the squatter problem in the†¦ * The problem of squatters in the Philippines cannot be solved * Land ownership Hell: The Philippines is Squatter Central†¦ * Party-List politicians seek audience with Anti-Squatter†¦ * Bianca Gonzalez’s Tweet Reveals The Pinoy Middle Class n How to cite Urban Poor, Papers

One Hundred Years of Solitude Essay Example For Students

One Hundred Years of Solitude Essay Since the beginning of time, man has clung to the notion thatthere exists some external force that determines his destiny. InGrecian times, the epic poet Hesoid wrote of a triumvirate ofmythological Fates that supposedly gave â€Å"to men at birth evil andgood to have†. In other words, these three granted man his destiny. Clotho â€Å"spun the thread of life†, Lacheis distributed the lots, andAtropos with his â€Å"abhorred shears† would â€Å"cut the thread atdeath†(Hamilton-43). All efforts to avoid the Fates were in vain. Inevery case their sentence would eventually be delivered. And itappears that once the Fates’ ballot had been cast, the characters inGreek myths had no chance for redemption. One must wonder if man, likethe Greeks portrayed, has any real choice in determining how he lives. That issue of choice arises when comparing Gabriel Marquez’s OneHundred Years of Solitude and Yasunari Kawabata’s Thousand Cranes. Themen in Yasunari Kawabata’s Thousand Cranes and Gabriel GarciaMarquez’s One Hundred Years of Solitude forever seem to be repeatingthe lives of their male ancestors. These cycles reveal that man as abeing, just like the mythological heros, has no true choice in theultimate course his life will take. The male characters’ personaldevelopment is overshadowed by the identity of their ancestors. Clotho, it appears, has recycled some of her spinning thread. The newmale generations, superficially, are perceived to be woven of likedesign. Kikuji Mitani and the male Buendia’s face communities thatremember their ancestors. As a result, their unique communitiesinadvertently compare the actions of the sons to their respectivefathers’, having recognized the apparent similarities. Eclipsed by hisfather’s aura, within his village, Kikuji’s identity has no separatedefinition. To most townsfolk, like those at Chikako’s tea ceremony,Kikuji exists as â€Å"Old Mr. Mitani’s son†(16). He and his father aretherefore viewed as essentially the same person. Kikuji can take noaction to change the village’s preformed perception. In contrast, The Aurelianos and Jose Arcadios have been set into aself that their name, not their upbringing, dictate. Ursula, aftermany years drew some conclusions about â€Å"the insistent repetition ofnames†(106) within the Buendia family. While the eldest Jose ArcadioBuendia was slightly crazy, his raw maleness is transferred to all theJose Arcadio’s that follow. They tended to be â€Å"impulsive andenterprising† though â€Å"marked with a tragic sign†(186). On the otherhand, the Aurelianos, corresponding to the open-eyed Colonel, seem tobe â€Å"indifferent†(15) and â€Å"withdrawn†(186) yet sparked with a â€Å"fearlesscuriosity†(15). The Aurelianos’ tendency towards solitude that shutthe Colonel away in his later years, would generations later, give hisdistant descendant Aureliano Babilonia the stamina to decipherMelquiades scriptures(422). Together, this perfunctory familytradition seemed to influence the course these men’s live’s would takein the same way that Kikuji’s perception by his community lopped himinto the path of his father. And just as Kikuji could not change thevillages preformed opinions, the nam ed Buendia males can have no handin changing their given characters. The men’s selection of lovers, in turn, continues to perpetuatetheir cycle of behavior shared with their relatives. Despite warnings,Kikuji Mitani and the Buendia men engage in hazardous sexual activitythat harbors grave consequences. Lacheis’ lots, in this case, areinevitable. Choice and independent action are impossible for these mensince Lacheis has distributed the familial key to their femaleattractions. There is an eerie twist in Kikuji’s Mitani’s love affairswith his father’s mistress and her daughter. His first encounter withMrs. Ota leaves Kikuji suspicious of the affair where agewise, â€Å"Mrs. .ub75dbf6ab9e737a4a71d1919e3642bf7 , .ub75dbf6ab9e737a4a71d1919e3642bf7 .postImageUrl , .ub75dbf6ab9e737a4a71d1919e3642bf7 .centered-text-area { min-height: 80px; position: relative; } .ub75dbf6ab9e737a4a71d1919e3642bf7 , .ub75dbf6ab9e737a4a71d1919e3642bf7:hover , .ub75dbf6ab9e737a4a71d1919e3642bf7:visited , .ub75dbf6ab9e737a4a71d1919e3642bf7:active { border:0!important; } .ub75dbf6ab9e737a4a71d1919e3642bf7 .clearfix:after { content: ""; display: table; clear: both; } .ub75dbf6ab9e737a4a71d1919e3642bf7 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ub75dbf6ab9e737a4a71d1919e3642bf7:active , .ub75dbf6ab9e737a4a71d1919e3642bf7:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ub75dbf6ab9e737a4a71d1919e3642bf7 .centered-text-area { width: 100%; position: relative ; } .ub75dbf6ab9e737a4a71d1919e3642bf7 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ub75dbf6ab9e737a4a71d1919e3642bf7 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ub75dbf6ab9e737a4a71d1919e3642bf7 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ub75dbf6ab9e737a4a71d1919e3642bf7:hover .ctaButton { background-color: #34495E!important; } .ub75dbf6ab9e737a4a71d1919e3642bf7 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ub75dbf6ab9e737a4a71d1919e3642bf7 .ub75dbf6ab9e737a4a71d1919e3642bf7-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ub75dbf6ab9e737a4a71d1919e3642bf7:after { content: ""; display: block; clear: both; } READ: An Investigation of Japanese Corporate Culture, Its Trends And Changes EssayOta was at least forty-five , some twenty years older thanKikuji†(28). However, despite the generation gap, during theirencounter Kikuji had felt that he â€Å"had a woman younger than he in hisarms†(28). Mrs. Ota had substituted Kikuji as his father, thus forcingKikuji to follow in his fathers footsteps. Kikuji is not oblivious tothe strange path his love life seems to be taking, yet he does nothingto resist. Instead, a defiant Kikuji asserting that he had not beenseduced determines, it was something else that had drawn him to her. The â€Å"something else† was generational fate stepping in to turn thecycle, overriding Kikuji’s notion to choose. Later, when Kikuji takesFumiko, this patterned love affair cycles once again. He is doing thesame thing as his father had done before him, but with the nextgeneration. Though Kikuji does not feel guilt about the association(93), he cannot explain why he chose Fumiko over a near perfectInamura girl. In the Buendia family, too, sexual relationships provideevidence for a continuing predestined cycle. Only in One Hundred Yearsof Solitude, these relations exist in the form of incest. From thebeginning of the novel the Buendia family is aware of the dangers ofinterbreeding. A preoccupied Ursula is apprehensious aboutconsummating her love with Jose Arcadio Buendia because of the familylegend of the an incestual Pig’s tail(20). Nevertheless, she abandonsher fears of a mutant offspring under the heavy persuasion of JoseArcadio Buendia, and succumbs to the ma rriage. In the years to follow,the pattern of incest continues when Jose Arcadio sleeps with PilarTernera(30-31). Jose and Pilar are not related through blood, but JoseArcadio had come to look at Pilar as a comforting mother. In thatscope, the phenomenon becomes based on a sense of safety that rests inthe family not just on lust. Once again, their relationship becomesincestuous. With nearly every incestuous love fair that comes to frontthe Buendias thereafter, the woman warns of the curse but the manpresses on. And for one hundred years, though time and time againcharacters commit the sin of incest, the Buendia curse is notfulfilled. In the end ,however, when Amaranta Ursula and Aurelianounknowingly unite, they reenact the fated Buendia curse of yearsbefore. Born to them is a child with â€Å"the tail of a pig†(417). Thepattern of the Buendia’s incestual choice is so uncanny and sorepetitive that like Kikuji’s reliving of his father’s life, itbecomes evid ent that the phenomenon is far more than a simplecoincidence. Kawabata and Marquez are distributing the males theselots to show how small the individual’s role is in determining hisfate. Though the men make various attempts to stray from fates path,their efforts prove futile as their struggles always bring them backto where they began. When Atropos decides to snip away at theirlivelihoods, their valiant efforts to outwit and avoid are no matchfor their chosen fate. Nevertheless, at one point or another bothKikuji and the Buendia men naively attempt to override their fate. While not always a conscious effort, their futile divergence alwaysresults in failure, reaffirming the strength of their predestination. Being an inert character, Kikuji often times fails to take action. Thus, his rebellion is manifested in thoughts of disagreement. Chikakois a constant source of unpleasantness for Kikuji. He is disgustedwith himself for having let her take some control of his life. YetKikuji, like his father, cannot seem to rid himself of the intrusiveChikako. In response to the neuter’s meddling, Kikuji takes slanderousshots behind her back. He complains to Mrs. Ota of Chikako’sâ€Å"Poison†(30), but refuses to confront her. Thus he cannot get her outof his life and his fated oppression is continued. Kikuji’s thoughtsof divergence take hold again when he realizes there is somethingwrong becoming involved with Fumiko. With her he is tormented,â€Å"conscious of Fumiko’s mother, Mrs. Ota,†(132) but through hisinaction, Kikuji lets himself be pulled into another devastatingrelationship that ultimately ends in the suicide of his newfound love. .ub5394726d2b976792b70138dd419a6ca , .ub5394726d2b976792b70138dd419a6ca .postImageUrl , .ub5394726d2b976792b70138dd419a6ca .centered-text-area { min-height: 80px; position: relative; } .ub5394726d2b976792b70138dd419a6ca , .ub5394726d2b976792b70138dd419a6ca:hover , .ub5394726d2b976792b70138dd419a6ca:visited , .ub5394726d2b976792b70138dd419a6ca:active { border:0!important; } .ub5394726d2b976792b70138dd419a6ca .clearfix:after { content: ""; display: table; clear: both; } .ub5394726d2b976792b70138dd419a6ca { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ub5394726d2b976792b70138dd419a6ca:active , .ub5394726d2b976792b70138dd419a6ca:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ub5394726d2b976792b70138dd419a6ca .centered-text-area { width: 100%; position: relative ; } .ub5394726d2b976792b70138dd419a6ca .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ub5394726d2b976792b70138dd419a6ca .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ub5394726d2b976792b70138dd419a6ca .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ub5394726d2b976792b70138dd419a6ca:hover .ctaButton { background-color: #34495E!important; } .ub5394726d2b976792b70138dd419a6ca .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ub5394726d2b976792b70138dd419a6ca .ub5394726d2b976792b70138dd419a6ca-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ub5394726d2b976792b70138dd419a6ca:after { content: ""; display: block; clear: both; } READ: Printing Press EssayHis thoughts symbolized his divergence, yet his inert tendencies keephim on the course life had laid. In One Hundred Years of Solitude, Amaranta Ursula and Aurelianowent beyond assuming tradition by investigating if they were in anywayrelated. In doing this, they made a conscious effort far superior thanany Buendia before them to examine their relationship and prevent theincest. Indeed, they knew the danger associated with incest, so theytried to avoid it. Their efforts, of course, proved in vain. Theirinquiry remained superficial as they â€Å"accept(ed) the version of thebasket†(415). Aureliano Babilonia was trying to â€Å"spare themselvesâ € oneâ€Å"terror†(415) but ultimately exchanged it for the true destructionthat fate would bring. The couple had the chance to further probe, butstopped short and took the easy route of fate’s guidance. Thiscomfortable path led them to the final deliverance. Their fate isfulfilled when a child with a tale of a pig is born unto them. Theirhorror is comparative to Kikuji when he learns of Fumiko’s suicide andfinds himself left only with the despised Chikako. The quest for themost meaningful life had been swiftly cut for these males despitetheir ardent objections. The modern world may not believe in theGrecian Fates, but that doesn’t destroy the value of their underlyingtheme. The Fates were an attempt by men to explain the unexplainable,the coincidences in the odd. In One Hundred Years of Solitude andThousand Cranes there are many events that can’t be explainedrationally, specifically why the male characters continue to repeatactions that promise condemnation. Thus, the character’s efforts toshape his destiny ultimately becomes futile in the face of the desiresof some unknown manipulator- characterized by the theme of Fate.